At the same time, however, the Safavids conversion policy brought tensions between Sunni and Shia to a level not seen since Muhammads death. In addition, despite representing different cultures, the two share a range of similarities, which allows for an insightful analysis of the characteristics that great empires share. Iranian ceramics became highly valued for export because of their remarkable similarity in style and quality to treasured Chinese porcelain, with even more intricately painted decorations. For the purposes of this chapter the period to be covered runs from 907/1501 to 1148/1736, one of the most remarkable ages in Iran's history. He had effective control under Shah Tahmasp II and then ruled as regent of the infant Abbas III until 1736, when he had himself crowned shah. 4, p. 14. The Safiviyeh came to be led by a fifteen-year old, Ismail I. The main types of buildings constructed during this time were mosques, palaces, markets, shrines and caravansaries (structures used to shelter travelers during long journeys). hasContentIssue false, THE JALAYIRIDS, MUZAFFARIDS AND SARBADRS, TRADE FROM THE MID-14TH CENTURY TO THE END OF THE SAFAVID PERIOD, RELIGION IN THE TIMURID AND SAFAVID PERIODS, SPIRITUAL MOVEMENTS, PHILOSOPHY AND THEOLOGY IN THE SAFAVID PERIOD, PERSIAN LITERATURE IN THE TIMURID AND TRKMEN PERIODS (782907/13801501), PERSIAN POETRY IN THE TIMURID AND SAFAVID PERIODS, For an annotated general bibliography of the Safavid period, see, https://doi.org/10.1017/CHOL9780521200943.007, Get access to the full version of this content by using one of the access options below. This led inevitably to an assumption of kingly infallibility. Safavid military history had three phases. Omissions? 20th and Pattison, Philadelphia (, The Safavids established an artistic identity that resonated with the dynasties that came after. The silk industry of early modern Iran was one of the cornerstones of the Safavid economy. (attribution: Copyright Rice University, OpenStax, under CC BY 4.0 license), The Safavid Empire was as ethnically diverse as the Ottoman Empire. To spread the new beliefs and win converts, Ismail brought Shia scholars to Iran from Lebanon and Syria. Thirdly, military and political power in Persia was generally in the hands of ethnic Turks, while ethnic Persians, called Tajiks, were dominant in the areas of administration and culture. This came after a wave of New York exhibitions dedicated to Persian art and culture in 1934, during the millenary celebration of the birth of Firdausi (the author of the previously discussed.

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